Belleville School Bus Incident: Kids, Race, and History

Belleville School Bus Incident: Kids, Race, and History

What Rush Limbaugh and Gateway Pundit Will Not Tell You

By Umar Lee

As I have stated before I have been offline and have not been able to write like I have wanted to because I have been busy with family issues and financial matters. During this time a lot of things have happened and one of the events that has garnered national news coverage is the school bus incident in Belleville, IL.

For those of you unfamiliar with the incident two black students physically attacked a white student aboard a Belleville school bus and the incident was captured on camera. This led right-wing radio hosts such as Rush Limbaugh and right-wing bloggers such as Gateway Pundit (from the St. Louis area) to denounce the attack as racist and ramble on using their usual code-worded diatribes about race.

Let me first say that as school fights go this incident was very minor. Belleville is an Illinois suburb in St. Louis and I can tell you for a fact that when I was going to high school in St. Louis in the early 1990’s that I saw dozens of fights much worse and far more violent than this.

Many of these fights happened to break down along racial lines. Why? Because many friendships are based on neighborhood or family and that tends to lead to racial divisions. Then you have the issue that the St. Louis-area has had poor race relations for many decades and the kids just follow the example of the adults. Next, there is the simple fact that most people just choose to be with other people who look like them.

There is also a culture clash. When my older cousins and father was in school there were racial fights in which sometimes whites won and sometimes blacks won by they were hotly contested. By the time I got to school many white males had been feminized and were a lot softer than the older generation (and it is even worse today). Therefore, when racial fights went down, as they often did, a lot of times the whites would get beat up because they did not know how to fight or could not muster the courage to fight back because they were raised to tell the teacher they were bullied on rather than to fight back. 

Several times I saw groups of black students jump on white students; but I do not see this as racism rather as an example of tough black kids playing by the rules of the streets fighting white kids whose friends would not help them because they come from sheltered suburban environments that do not produce toughness.

This is not to say all young white males are weak. My tough blue-collar white father taught me to fight back from a young age and I know many other white fathers do the same. There are still young white boys on football teams, in boxing gyms, and learning the fighting arts. However, it is just far more common for young white males to be on soccer teams where even the losers get trophies and you can suck and still get cheered.

Belleville borders East St. Louis and many, if not most, white residents of Belleville have their roots in East St. Louis. In the 20th century East St. Louis was marred by racial violence with an anti-black pogrom in the teens and a black race riot in the sixties that led to whites fleeing the city in droves.

 People my age do not remember this, but there used to be affluent white neighborhoods in East Boogie and working-class Irish and Slavic sections. Today ESTL is virtually 100% black and just as many blacks in North St. Louis have migrated to North St. Louis County, and blacks in Southeast DC migrated to Prince Georges County, and blacks on the South Side of Chicago have migrated to the southern suburbs, many ESTL blacks looking for a better life or better schools have migrated to Belleville.

This has created some tension because many whites moved there to get away from blacks in the first place. There have been many reports of the Belleville Police Department harassing African-American motorists in the area.

These issues do not have anything to do with the school bus fight but they put some color on it. Almost anything that happens in the St. Louis area people will ascribe to race. After all this is an area that is divided on almost every level along the lines of race.

Rush Limbaugh knows this well and so does Gateway Pundit. Rush is from Southeastern Missouri, just about an hour and a half drive south from St. Louis, and he has family in St. Louis so I am sure that he knows the area well. Gateway Pundit is from somewhere in the St. Louis area (hence the name) and I will speak to him for a moment.

I know a lot of conservatives in St. Louis and I grew up with quite a few and because of this I have never fell for the sugar-coated version of conservatism touted in the media that even many naive Muslims have fallen for.

To be white and to be conservative in St. Louis more than anything else means that you are hostile towards African-Americans. Back in the day you opposed bussing and later you may have fought to keep your neighborhood white and when you could no longer do that you ran out to St. Charles County (a county that happens to be the most Republican and probably the most racist county in the state) or someplace similar.  You and your buddies don’t like paying taxes because you are not trying to support “lazy ni##ers in North St. Louis sitting on their asses on welfare”.  Today you do not support health-insurance reform for the same reason.

They get outraged when they see this tape because maybe it brings back bad memories for them of their days in school or maybe it just reminds them of how big of pussies they are. Limbaugh and Gateway Pundit talk a lot of stuff; but would they be willing to talk their crap in North St. Louis or the East Side? No, just like they would never have supported the war on Iraq if they had to go and fight themselves.

In this globalized era these people have new enemies to hate; Muslims, Mexicans, ACORN, etc.; but their hate was first for the blacks in their area.  When they saw that white boy get beaten they thought of their own fear. Limbaugh thought of the nightmares he probably had of Donovan McNabb cold bitch-slapping his ass. Gateway Pundit thought of the nightmares of being locked up with a black Muslim cellmate reading the transcripts of his blog before beating his ass. With no US Military, no cops, no private security, no Evangelical Blackwater mercenaries, most of these right-wingers are softer than medicated cotton.

Sure Limbaugh will point to you his love of Uncle Clarence Thomas and Gateway Pundit will cry for that Gladney fool who may have got a beat down at a Town Hall in Jefferson County; but at the end of the day, who are you foolin?

End the Occupation of Afghansiatn

My time online is limited and the majority of my time is dedicated to looking for a new job and dealing with the 4 kids now in my home.

Just  a few quick things. I would encourage Muslims to not get caught up in the hysteria regarding the three Afghan brothers arrested in America until we know the facts. What we dont want is for this to be used as something that can bolster the case for further war in Afghanistan. It is time for the US to leave Afghanistan and for all of the meddling NATO troops, crusading Blackwater types,  and social engineering NGO’s to go with them.

It is a hope of mine that all of those who mobilized to end to the war in Iraq will now stand up against the occupation of Afghanistan.  Further occupation only means further death for all sides and that is not needed and the voices of Muslims on this issue have been largely silent.

United for Change, 3 White Muslim Brothers, and Sunnah-based Change

A couple of weeks ago I was told by a friend of mine that a young Muslim brother I know is struggling.  The young brother came from a good home with a good father; but while his sister was flourishing he was having problems. I will not delve too deeply into this aspect of the story because I am writing an article on this aspect for another website.

The reason I mention this is I know of a lot of young Muslims males who are suffering and yet their plight seems to be ignored by the community as any form of masculine expression has been discouraged by many.

Today I see an announcement from Imam Zaid Shakir that an organization will be found named United For Change which will be set up to solve the suffering within Muslim families.

It is my sincere hope that this organization will address the problems of men and boys and not just engage in quasi-feminist vilification of masculinity that alienates many males ( myself included).

If problems are going to be addressed more has to be looked at then just blaming men for all the problems we have.  I will address the many factors I belive are responsible for a lot of our problems in the other piece; but here I would jsut like to deal with some white converts I have known.

First, let me say that the problem of black Muslim males in America has been talked about on this blog before and extensively at the blog of Tariq Nelson and other sites ( poverty, criminality, abandonment of wives and children, etc).

When I have attempted to talk about the problem of white Muslims I have gotten a lot of hostility and a lot of this has to do with the fact that white people don’t like to talk about whiteness and what it means and many white Muslims have embraced Islam but do not look at themselves, America, and Western Culture with a critical eye.

This will not be a long piece but let me just tell you of three Muslim males, who are all white and don’t know one another, and the problems they had.

All three came from white middle-class backgrounds and all had been educated, and believed in, the values of modern America. A part of these values are that we should encourage strong women and live in a gender-neutral society and as a part of this these brothers grew up in homes dominated by women ( one in a home where his mother lived with her lesbian lover and the family pets ate on the kitchen table).

Islam is a patriarchal faith that encourages strong male leadership in and out of the household. Traditional and more observant Muslim women are looking for a strong male figure; but these brothers were never given the nutrients to be strong men. For example, even if they played sports, many of the youth leagues are now ran by women and kids get closets full of trophies even when they loose  all the time and are not good,  because the emphasis is on their feelings and not competition. In some classes and books they will learn of manliness and masculinity solely in the negative.

Two of these males became addicted to S&M porn. One was upset that he could not find a black salafi sister who would tie him up and beat him ( he would discuss this in his sit downs).  This kind of fetish may be normal for some white males, particular in the secular upper classes and around universities, but you are going to be hard pressed to find any black Muslim sisters who get off on beating a weak male. Now, you may find a sister who would love to play mind games with you, prey on your weakness, and spend your cash, but 9.9 out of 10 she is looking not to beat you but for you to beat it up.

The other brother was not salafi, as a matter of fact he hated salafis, but he also had a porn addiction and was looking for a woman who would curse at him while smoking cigarettes.  Again, he has failed at finding a wife and a sexual partner without fingers.

The last brother was also from a female dominated home and not very manly. He was also kind of a nerd and into spiritual aspects of Islam and attracted to people like Hamza Yusuf and reminds me of a lot of white sufis I have met ( though certainly not all).  I just learned that he has just made thouba and came back to the deen after a period in a gay lifestyle. He now says he is looking for a dominant black woman. Something is telling me he is going to have a hard time getting hitched.

What do all three of these white brothers have in common? All grew up in these secular liberal backgrounds dominated by women and therefore were not very manly and then entered a religion that requires a male to be strong and they cant make the cut. We should also realize that this is not just an issue with whites. There is a prominent masjid in the DC area were these issues are even in the leadership and I have had many Desi sisters tell me that they cant think of marrying a Desi male because they cant find one masculine enough.

If United for Change wants to make positive sunnah-based change then it needs to deal with the problems with brothers like this. Because, if it is not sunnah-based change, then it will be change based on the thoughts of modern fields of learning that have at their core secular values that contradict Islam.

Death

Sunday I drove to Dallas with my family and I had a good time alhamdudilah.  Dallas has a large and vibrant Muslim community and I drove with my wife all over the area and on Monday enjoyed a lunch from a Persian halal joint in Richardson ( passing by a car chase finale that made the cable news channels) and on Tuesday went to the halal pizza spot in Arlington after leaving the Center Street masjid ( as an added bonus the pizza place was showing a boxing match on a plasma TV).

As I drove around in the rental I had listening to satellite radio it seemed like every channel was talking about the death of Michael Jackson. I thought about this because on Sunday a brother told me of how many Muslims he had known, good brothers who went to the masjid,  who could not get but a handful of brothers to go to their jannaza.  Another brother asked me who was crying and writing poetry to all of the fallen scholars, oppressed and mujahudeen?

We are all gonna die. Many of us will die young. Most of us will never be rich and famous.  This I thought of as I was driving through Arkansas and smelled the burnt flesh from a fresh fatal accident early this morning. Of course, this came hours after learning that a friend of mine from high school has allegedly shot and killed his wife.

Then, coming back to St. Louis I met up with my Muslim brothers Mukhtar and Farooq and we went to pick up some food from a fried fish and chicken joint on Goodfellow and Lillian. As we were driving down Lillian we saw a car loose control and I guy slump over. The car hit a few other cars and then went off the road knocking down signs and crashing into a pole.

I ran over to the scene along with a crowd of pedestrians, old ladies, and corner boys working the corner seeing what was happening on their block. I assumed he had been shot; but I think he had some kind of heart attack or something and there will be no candle light vigil for this man if he passes.

Rohingya Muslims, Iran Hype, and Sadaqa

Because I have been so busy with family business and work I have not had the chance to write as much lately as I would like to. I will also be going to Dallas Sunday so I may not have a lot of time this week.  There are a few things I would like to briefly comment on though.

Rohingya Muslims in Burma

There are a lot of things Muslims in the blogosphere argue and debate about; but I think the issue of the poor and oppressed Rohingya Muslims of Burma (Myanmar) is an issue that can unite us. This report on NPR highlights the bad and racist treatment of the Rohingya and systematic starvation by the ruling junta and by the Buddhist population as a whole (including the opposition). It amazes me that this issue has not received more attention from the mainstream Muslim organizations in America. This would be a cause worth taking up.

Iran

Tom Friedman of the New York Times once remarked that all of the people he talked to in Egypt were virtually of the same mind in their embrace of globalization. He then said “of course all of my friends are from the secular westernized elite”. The problem with that is very few in Egypt are in this category. There are more in this category in Iran, but they are still a minority, and the media in the West paints the picture that the regime has no support and everyone is in opposition. Part of the reason for this, other than the obvious reasons of political propaganda, is the fact that even well-meaning journalists only talk to these westernize elites. Joe Klein, hardly a supporter of the Islamic Republic, paints a more balanced picture and accurately says that to millions of Iranians President Mahmoud Ahmadenijad is their “fighting prince”, almost all in Iran are angry with the US over historical issues,  and the neo-cons are trying to instigate a war over the recent unrest.

These street demos remind me of what we saw in Thailand where the urban elites did not want to share power with the government that had been brought into power by the rural, the poor, and the working-class so they used street demonstrations to remove a democratically elected government with the support of the West. There are many in the West, Israel, and the Arab World who would like to use this occasion for regime change and if there was a Republican President now you could believe they would be working to further arm the opposition and destabilize the country.

I am not saying these things as someone who has always been a great supporter of Iran and till this day I disagree with many aspects of their foreign policy. But on this issue I know when the media is painting an inaccurate picture.

Prayers and Sadaqa

People often email me requesting prayers and asking for sadaqa. Alahmdudilah I have not been blessed with a lot of Rizq and am barely making ends meet or I would give to all of these people inshaAllah. However, I can put out a request for them on my blog so if anyone is in need of help let me know and if I think it is worthy I will put it on my blog ( and I know the New York sheikh I have not put up yet Khalil but I will inshaAllah).

Also, for those in need of duah, please email me. I can put the request on my blog and those far more pious than me can pray for you.

Update on Little Abdul-Kareem

I asked for the prayers the other day for Abdul-Kareem Ibn Zaki Ibn Abdul-Kareem Al-Salahuddin who is the 4 year old grandson of brother Abdulkareem in Philadelphia. The brother sent me an update on his condition and let me know he is in very bad shape and is once again requesting duah. Below is a photo of Little Abdul-Kareem that his grandfather sent to me.

4 Year Old Abdul-Kareem Ibn Zaki Ibn Abdul-Kareem Al-Salahuddin

4 Year Old Abdul-Kareem Ibn Zaki Ibn Abdul-Kareem Al-Salahuddin

Looking at the Question of the Arab Haram Stores

A few months ago I read an article by Yahsmin binti BoBo over at Illume Magazine on the topic of Arab-owned liquor stores in black communities throughout America and I told the sister I would write a response to her excellent piece and here it is. It was a good article that covered a lot of sentiments that have been out there in the Muslim community for years regarding the disgust that most observant Muslims have towards these stores.

I share these feelings. It saddens me that in many neighborhoods throughout America you cannot get a forty ounce of malt liquor, pint of Thunderbird, a strawberry blunt, pork chop, cheaply-made Chinese condom, hair-weave, payday loan, lottery tickets, and a lot of other things without going to a Muslim.

Where I live, as an example, in North St. Louis, most every liquor store and corner store I see is owned by an Arab Muslim ( there are a number of black-owned stores as well but they are the minority). Here they are mostly owned by Palestinians, Jordanians and Syrians and almost all of them are Muslims. When I lived in New York there were similar stores owned by Yemenis.

As I stated before, I share the disgust at these brothers that Sister Yahsmin and many others have; but I would also like to put it into context. First of all, off top we know what they are doing is haram, so Islamically there is no justification for buying or selling what is haram.

The shariah argument only applies when you are not in an Islamic State when the one you are arguing with is a pious Muslim with a traditional understanding of the deen. Liquor store and deli store owners by definition are not pious Muslims and they know full well what they are doing is haram just like the crack dealer in front of their store knows he is dead wrong.

The Arab store owner, store worker, and crack dealer are “doing what they have to do” in their mind. Some do it for the rest of their lives and others do it just long enough to move on to something more respectable.

What all three have in common is that they usually come from depressed circumstances. Crack and heroin dealers in the ghettos almost always come from poverty. Their opportunities in life are limited and they need to make money so they gravitate to the thing they can do that will make them the most money.

The Arab store owner and workers have not been raised by single mothers in American ghettos who may or may not be addicted drugs; rather they grew up in the poverty of the developing world experiencing the political tyranny that is the norm in Muslim countries that gave birth to the Islamic Movement.

Where they come from there are very few business opportunities and unless you roll the dice you are looking at a life of poverty.

Both the crack dealer and the store owner are not in an ideal position. They are looking for cash money to escape their circumstances and when you are in this kind of a situation, unless you are just a very pious person, you do not have the time to be super moral or “humanistic”. You are just gonna do what you have to do and if someone gets burned that’s the way it is- better them than you.

It is also a fact that both the dealer and the store owner are operating in very lucrative markets. There is a demand for the product and if they don’t sell it someone else will. It may be cliché but it is true. You can shut down every poetry house and fledging bookstore in the hood and it would not even cause a ripple outside of Facebook; but if you closed down all the liquor stores and delis you may have a revolution.

The Arab stores exist and they are not going away because people need to make money. Telling them to close their stores is akin to telling a young man to not go into the military when you do not have an alternative. The argument makes sense to the idealist and the activist; but in the real world people will think of themselves and their families first. A brother whose family is in a refugee camp in the West Bank is gonna think about them first before he thinks of the drunk in front of his store just like the crack dealer is gonna think of his need for a nice apartment before he thinks of the homeless crackhead.

Closing the Stores

So, how do we get the stores closed? Well the stores will never close until the demand for the product goes away that that aint gonna happen any time soon. Maybe the question for Muslims should be this- how do we get Muslims to not operate these stores?

First off, many of these brothers have closed their stores after becoming more religious and moved into other areas such as selling cell phones, furniture stores, restaurants, etc. You may say “that’s fine but do they then respect the people in the hood” and my answer is some do and some do not; but go to their countries and you will see people do not respect one another, so what makes you think they are going to come to America and respect black people when they don’t respect themselves?

There have been campaigns in the past by Muslims to get these stores closed. In St. Louis for example there was a local Black Muslim leader who is a cross between the Nation and a WD follower (in reality he is just a Black Nationalist charlatan) who led a campaign to have the stores close and organized a crew of black men to get the job done. They threatened to block the sores entrance and to even burn them down and the situation was so tense that I even went to the Mufti of Palestine personally to ask him about the situation ( who said, in general, the business was haram).

Come to find out the stores did not close and they were not burned down, so I wondered what happened. Well, come to find out, the campaign was really just a way for this guy to extort the money from the Arab stores and to get them to pay him protection money. In other words “have my envelope of cash ready every month and Ill be sure to keep the black folks off your ass”. Later I would find out there were black Muslims running these kind of rackets in a few other cities.

These stores are legal (for the most part as many sell bad meat and engage in food stamp fraud), they are haram but most owners do not care, and you cannot burn them down. The only solution is to make dawah to them and pray that Allah guides these brothers to the right way and Allah guides who he chooses. It is true that they do give Muslims a bad reputation; but that just means that the rest of us have to work that much harder in countering that image.

The Children

Another important question that I have not seen anyone address is the children. When I say children I mean those young people, many who are now adults, who grew-up working in these stores and that is all they know.

Now, a Muslim egghead only full of the knowledge they have been taught at the university may not be able to properly examine this problem because they have not seen it face to face. These young men probably started working at stores when they were seven or eight. They grew up estranged from other Arabs and the only culture they know is that of those in the neighborhoods they are serving. They can’t go to the masjid because they are ostracized. The white mainstream is a far away reality to them and being born and raised in America they can’t go back to the country of their parents. As teenagers they date and have sex with black girls in the ghetto and they may even fall in love; but they have to marry an Arab. The Arab girl was raised in the home and kept away from the dunya and now she has to marry these young weed-smoking, beer-drinking, liquor store employees, and then maybe one day they will show up at the masjid wanting her children educated. How do we deal with this? Of all of the issues surrounding these stores that may be the biggest one of them all.

Organizations

Correct me if I am wrong; but has anyone seen the major Muslim orgnizations address any of these issues at their conventions?

Duah for Abdul-Kareem in ICU

Please make the duah for the grandson of my dear elder in the deen Abdulkareem Salahudin in Philly who is a pillar of that community, a pioneer in the field of Islamic media, and a highly respected brother. I just got this email from him:

As-Salaamu-Alaikum,
INSHALLAH, all is well. Yesterday, my Grandson, Abdul-Kareem Ibn Zaki was hit by a car!!! He is presently in the ICU of St. Christopher’s Hospital and INSHALLAH he will make a full recovery. Please make du’a for him and our Family. Shukran.

Ma Salaama,

AK

Please make duah.

My Run in With a Real Life Jack Bauer Wanna-be

Several months ago there was a story about a man impersonating a federal agent in a small Missouri town. The man was even featured on 60 Minutes because of the stunt he pulled because he was able to convince city officials and the police department to go along with his scam.

I may have mentioned before that I have a history with this man named William “Bill” Jakob. I knew he was an idiot; but this article in the RFT (a local St. Louis weekly) lets me know just how big of an idiot he is.

Not only did he impersonate a fed in the small Missouri Town of Gerald; but he got into the military under false pretences, wore medals he did not earn, got hired and fired from several police departments, and ran any number of schemes over the years involving law-enforcement and the military.

I ran into Bill when he was a cop in the all-black northern St. Louis suburb of Kinloch which at the time was one of the most dangerous and crime-ridden places in the St. Louis metropolitan area.

It was unfortunate for me that I had just split with my eldest daughters mother and Bill took a romantic interest in her (for the record she was underage at the time). Meanwhile Bill was gaining quite a reputation in the tight-knit community for beating people up and acting like an all around jerk.

One night on the parking lot of the old Arab-owned Tomboy grocery store (which housed a “craphouse” in the back) a friend of mine, the late Corian Hardy aka/ Snap saw Bill who had assaulted him a few days earlier. Snap pulled out an automatic weapon and tried to spray the car Bill was driving; but the gun jammed. That was the kind of anger that was out there towards him.

Complaints were mounting about Bill until one day I finally had my run in with him. I was leaving the apartment of my daughter’s mother in the Boaz when Bill ran up the steps. Knowing his reputation I was not in the mood to just sit there and let him whoop my ass so we had a brief scuffle and I then ran. Moments later I ran up the fence which divided Kinloch from Ferguson and got caught up in the fence which cut my hand and chest. When I fell to the other side Bill and a few fellow officers was waiting for me.

They roughed me up a little bit and then took me to the Kinloch police station. They took me back to a holding cell where I was left bleeding and while there an elder officer came to me and requested that I file a complaint because, in his words, “ we are trying to get rid of his ass anyway he is causing too many problems”.

The complaint was filed and within a week he was off of the force. I had it in my mind to sue him but never did and I basically forgot about him until this whole mess came up. The story in the RFT by Kristen Hinman is a worthwhile read; but I am guessing there is so much more that could have been written.

The Double Standard for Some and an Update

I just want to give two examples of the double standard of how white people are treated in society.  I was listening the other day to Jay Dobyns, the author of No Angel, on the Diane Rehm Show on NPR.

Dobyns is an ATF agent who was the first federal agent to infiltrate the Hell’s Angles motorcycle gang. Now, I do not have a great knowledge of the Hell’s Angles, and I do know they are involved in some charity and community work and not all of their actions are criminal. But, what is also known, as Dobyns explained, is that the group is involved in drug-dealing, extortion, and violence (including the murder of enemies).

What struck me as odd is when Dobyns stated that some of the members were white collar people and one guy he knew was even an airline pilot. This illustrates for me how the rules are just different for white people in this society. Can you imagine an employer finding out that a black pilot based out of LA was a Crip? He would be terminated immediately and under federal investigation.

Next, I read an article in the New York Times about the self-described hipsters and artists in the Williamsburg neighborhood in Brooklyn. Now this story could be in any number of high-priced ex-industrial urban areas were affluent young whites are pushing out working-families and diving real-estate prices up.

Come to find out that little Billy and Suzy aren’t really starving artists struggling to pay there 2 and 3 thousand dollars a month rents on their skinny paychecks from the coffee shop. And Lisa has not saved up on tip money at the bistro to buy that million dollar condo that sued to be home to industry.

No, guess what, these trust fund babies are in their 20’s and 30’s and their parents are paying their rents and buying the condos while they pretend they are artistic and edgy. How is this an issue of race? Because the working people that have been pushed out of the neighborhood and the surrounding areas are overwhelmingly black and Latino and this is why it has always been so ironic to me that these white gentrifiers tend to see themselves as ultra-progressive.

This does not have to be Williamsburg. It could be the Lower East Side or Harlem in Manhattan, Logan Square in Chicago, the Central West End in St. Louis, parts of West Philly, Roxbury Boston, or any number of other neighborhoods.

The other factor for me of course, as a Muslim, is that while these families are being displaced they are making way for those engaged in an extended adolescence. Many of these Globos do not take life serious until they are 40 and spend the time between travelling, bar-hopping, experimenting with the foods of the empire, and living a college lifestyle. These urbanist Globo lifestyles tend to be heavy on drinking, partying, loose sexual behavior, delayed marriage, and a detachment from family. So, it not only represents an issue of class and race; but an issue of the God-fearing and the Godless.

Update on B

Just a little update on B and this can go to show you that there are a lot of good people out there who will look out for you when you are down. A fellow driver saw B and after hearing his story gave him his cell number and said call him Tuesday. He called the driver and he picked B up from the shelter and they talked and it was determined that B needed 300 bucks to get back on his feet.

The driver told B he would give him half the money and asked if he knew anyone who might give him the other half. Because B is not from St. Louis his connections are not deep. They considered asking me (and I am glad they didn’t because I definitely do not have that kind of money to give out); but instead B decided to ask one of his favorite passengers.

The guy is a regular rider who is a doorman at an exclusive private club in the city. He takes a cab home every night and the fare is around 8 bucks but he always gives you 15 or 20. B was taken to the club and he asked for the regular rider who was reportedly surprised to see him. After explaining his situation the doorman reached into his pocket and gave B the $150 that was needed in cash (the next time I get the call for this guy the ride is on me).

Tonight B is resting in a motel and tomorrow morning the driver will pick him up to make all the runs he needs to renew his license. .

A Story of the Stages to Being Homeless

I always say that cab drivers are like high school students in that drivers form cliques and some groups don’t like other groups. Personally, I don’t really fit into any of the main groups (immigrants, angry white men who listen to Michael Savage and flirt with right-wing extremism, surly bald-headed black guys, old-timers, etc); but here in St. Louis there is a core group of drivers that I would say I am friendly with.

Perhaps none of these drivers have I spent more time talking to and sharing thoughts with more than a guy I will just call B.

B is an interesting character. He was born and raised in the Bronx and worked in factories in New York until he graduated from City College with a degree in education and English (he would later get a graduate degree in both fields).

From there B would become a teacher in the New York City Public Schools and he married a Dominican woman who taught him to speak fluent Spanish. The couple had two or three children, I am not really sure, but somehow ended up in a divorce.

Around this time B’s sister was transferred to a job in St. Louis and B decided to give the city a try to get away from the problems with his ex. He first worked as a teacher in St. Louis; but because of the child support and alimony cuts in his check he deiced to go into the cash economy and become a cabbie.

This is when we met and we hit it off. B is a big reader and always has something around to read and we would often trade magazines and books to read in our cabs. Both of us also listen to a lot of NPR and BBC and we would often talk to each other about stuff we had heard on the radio.

When we first met B had a nicely furnished apartment in North St. Louis County, a cell phone, and was well-dressed and well-groomed. He was optimistic about life and planned to save up money and either move back to New York or out to the West Coast.

I left St. Louis for New York and when I came back B no longer lived in the apartment but was in a boarding house in North County. Some people may look down on boarding houses, not me, I have lived in them before and think they fit the needs of a lot of single males pretty well, so I didn’t look down on this move.

During this time B was writing a screenplay and I was kind of helping him with it (although he never took any of my advice) and was talking o a Jewish woman in California. The woman is a lawyer and seemed to like B from what I could tell. He also had a woman in Louisville he was talking to and I think his plan was to move to one of these places and live with the woman.

The woman in LA cut ties with B and he focused on the woman in Louisville. He bought her gifts and flew down there to spend time with her. She decided to break it off with him when he visited and he was pretty much crushed and even asked her to reimburse him for all the gifts he bought.

A little while later I left to DC for about a year to work with Imam Mahdi Bray. When I come back I see B again and this time he does not have an apartment and is not renting a room. Instead he was living in his cab and when he had a good day he rented a motel room by the airport.

B was no longer writing and his grooming was slipping; but he was very enthralled by the Presidential election and told me he would stay in the motel all day watching MSNBC and CNN coverage and would not even go to work. He seemed to stop living his life and to be living through the life of Barack Obama.

Now he told me that he planned to move back to New York or to Portland, OR after the Major League Baseball All-Star Game in July. That was before it came time for his license to get renewed (around $250) and he did not have the money.

He lost his job a couple of weeks ago and knowing that he was sleeping in his cab and had now lost that I wondered what happened to him. On Saturday night I found out. As I was driving up to the valet of the upscale Chase Park Plaza Hotel I heard someone yelling my name from the bus stop on the corner.

When I looked over it was B who ran towards my cab sweating and looking a mess saying “yo Umar I haven’t eaten in two days brother”.  I decided to give him some pocket money and took him to Taco Bell and I asked him what he had been doing. He said he had been living in a homeless shelter but had gotten a two day “time off” because he spent too much time in the shower and was now trying to hustle up the money to get his license.

Later that night I drove by that same bus stop and I saw B again. He did not see me; because he was reading a book at the bus stop and seemed to be into it and I am sure that to all of those passing by looking his direction he was just another big homeless black man, but I knew he had a story.

A man is going to do what he is going to do. If I was him I would just get out of St. Louis and live closer to family; but there may be things I do not know. For me though, what the story of B illustrates is how a man can just slowly devolve over the course of years and then finally hit rock bottom. It also leads me to believe that there are other nameless homeless faces out there who have their won stories-maybe not so different than B.

Obama Speech to the Muslim World and My Thoughts

This is the text of the Obama Speech to the Muslim World and my commentary in bold.

I am honored to be in the timeless city of Cairo, and to be hosted by two remarkable institutions. For over a thousand years, Al-Azhar has stood as a beacon of Islamic learning (true indeed and it would have been nice to have some of the Americans studying there behind him), and for over a century, Cairo University has been a source of Egypt’s advancement (very true and interesting to not that while no masjid was built for the university as it was a sign of secularism it is now the place to be for some of the largest congregational prayers in the region). Together, you represent the harmony between tradition and progress. I am grateful for your hospitality, and the hospitality of the people of Egypt. I am also proud to carry with me the goodwill of the American people, and a greeting of peace from Muslim communities in my country: assalaamu alaykum (wa alaikum).

We meet at a time of tension between the United States and Muslims around the world – tension rooted in historical forces that go beyond any current policy debate (good to see a president with some historical analysis and not some cowboy “shining city on the hill” view). The relationship between Islam and the West includes centuries of co-existence and cooperation, but also conflict and religious wars. More recently, tension has been fed by colonialism that denied rights and opportunities to many Muslims, and a Cold War in which Muslim-majority countries were too often treated as proxies without regard to their own aspirations. Moreover, the sweeping change brought by modernity and globalization led many Muslims to view the West as hostile to the traditions of Islam (Muslims believed this because Western colonial powers, the Soviet Union and its communist allies attacked the religion without shame).

Violent extremists have exploited these tensions in a small but potent minority of Muslims. The attacks of September 11th, 2001 and the continued efforts of these extremists to engage in violence against civilians has led some in my country to view Islam as inevitably hostile not only to America and Western countries, but also to human rights. This has bred more fear and mistrust.

So long as our relationship is defined by our differences, we will empower those who sow hatred rather than peace, and who promote conflict rather than the cooperation that can help all of our people achieve justice and prosperity. This cycle of suspicion and discord must end (agree).

I have come here to seek a new beginning between the United States and Muslims around the world; one based upon mutual interest and mutual respect; and one based upon the truth that America and Islam are not exclusive, and need not be in competition. Instead, they overlap, and share common principles – principles of justice and progress; tolerance and the dignity of all human beings (if he can hold to these words it would be great; let us see if he can recognize not every Islamist is out to destroy the US).

I do so recognizing that change cannot happen overnight. No single speech can eradicate years of mistrust, nor can I answer in the time that I have all the complex questions that brought us to this point. But I am convinced that in order to move forward, we must say openly the things we hold in our hearts, and that too often are said only behind closed doors. There must be a sustained effort to listen to each other; to learn from each other; to respect one another; and to seek common ground. As the Holy Koran tells us, “Be conscious of God and speak always the truth.” That is what I will try to do – to speak the truth as best I can, humbled by the task before us, and firm in my belief that the interests we share as human beings are far more powerful than the forces that drive us apart.

Part of this conviction is rooted in my own experience. I am a Christian, but my father came from a Kenyan family that includes generations of Muslims. As a boy, I spent several years in Indonesia and heard the call of the azaan at the break of dawn and the fall of dusk. As a young man, I worked in Chicago communities where many found dignity and peace in their Muslim faith (Obama is someone who is very familiar with Muslims and I think with all of these experiences, something that very few middle-aged and older white men have has to shape his view of Muslims…now I am sounding like Sotamayor- but she is right too BTW).

As a student of history, I also know civilization’s debt to Islam. It was Islam – at places like Al-Azhar University – that carried the light of learning through so many centuries, paving the way for Europe’s Renaissance and Enlightenment (very important for Americans to know). It was innovation in Muslim communities that developed the order of algebra; our magnetic compass and tools of navigation; our mastery of pens and printing; our understanding of how disease spreads and how it can be healed. Islamic culture has given us majestic arches and soaring spires; timeless poetry and cherished music; elegant calligraphy and places of peaceful contemplation. And throughout history, Islam has demonstrated through words and deeds the possibilities of religious tolerance and racial equality.

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Duahs Please for Family Issues

I am asking all of my Muslim brothers and sisters to make duah for my dear long–time friend and brother Tariq Nelson ( our friendship goes back to the early 90′s) whose father is in failing health at this time. Tariq is very close with his Dad who is a role model for how a small black businessman in the South can turn hard work into a major company.

I am also sad to report that I am undergoing a very serious situation with my eldest daughter and, due to legal issues and her mother, cannot speak freely on the topic; but let us just say she is in a bad situation and make duah that she can come out of it in a good way and come live with me and be guided to the Right Path.

Allah is ar-Razaq and the thing that would help me most at this time is an increase in Rizq and a better income situation ( no matter if that is in St. Louis or elsewhere) so make duah that Allah will increase my Rizq.

Twelve Questions for Obama in the Muslim World

As President Barack Hussein Obama gives his speech to the Muslim World from Cairo I have some questions I hope he will answer:

1. Will he issue an order prohibiting the desecration of the Quran, the use of dogs, and the use of loose female soldiers when interrogating Muslim prisoners?

2. You plan on closing GTMO; but what about the inhumane treatment of Muslim prisoners in other facilities?

3. Will you close the American GTMO in Terre Haute, IN or improve the conditions of American-Muslim political prisoners serving time there?

4. Do you feel that the prisoners in Florence ADX in Colorado, Muslim and non-Muslim, are suffering in “cruel and unusual punishment”?

5. Do you feel that Muslims have the right to elect Islamic Parties such as Hamas in Palestine and the FIS in Algeria?

6. Do you think Muslims have the right to implement shariah if it is the will of the people?

7. Will you ask Israel to get rid of its nuclear arsenal as a part of your call for a “nuclear free middle east”?

8. Will you ask President Hosni Mubarak of Egypt to free the political prisoners he is holding and let the Muslim Brotherhood run freely in elections?

9. Will you promise that American tax-dollars will not go towards creating a ” new Islam” or “progressive Islam” or in support of  “moderate Muslims” as this is a violation of church and state?

10. Will you admit that the right of Muslims to join mujahudeen groups, and train for that purpose, is different than participation in terrorism such as blowing up buses?

11. Will you allow the people of Somalia a right to their own government or will you continue to order American military action and Ethiopian incursions?

12. Will you stop the government harassment of Muslim citizens in America, and spying at mosques, who are under investigation for no other reason than they are Muslim?

Muslim Girls Boarding Schools?

Does anyone know about any good Muslim girls boarding schools? Also, does anyone have the contact info for Dar Uloom School in Trinidad or South Africa?